From affection comes grief, from affection comes fear; he who
Categories: Chapter XVIBooks: Dhammapada
From affection comes grief, from affection comes fear; he who is
free from affection knows neither grief nor fear
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Flowers
Who shall overcome this earth, and the world of Yama, the lord of the departed, and the world of the gods? Who shall find out the plainly shown path of virtue, as a clever man finds the right flower? The disciple will overcome the earth, and the... Follow not after vanity, nor after the enjoyment of love
Follow not after vanity, nor after the enjoyment of love and lust! He who is earnest and meditative, obtains ample joy ... Follow the law of virtue; do not follow that of
Follow the law of virtue; do not follow that of sin The virtuous rests in bliss in this world and in the next ... Fools follow after vanity, men of evil wisdom The
Fools follow after vanity, men of evil wisdom The wise man keeps earnestness as his best jewel ... Fools of little understanding have themselves for their greatest enemies, for
Fools of little understanding have themselves for their greatest enemies, for they do evil deeds which must bear bitter fruits ... For hatred does not cease by hatred at any time:
For hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule ... For regulating the human (in our constitution) and rendering the (proper)
For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation ... For self is the lord of self, self is the
For self is the lord of self, self is the refuge of self; therefore curb thyself as the merchant curbs a good horse ... For with these animals does no man reach the untrodden
For with these animals does no man reach the untrodden country (Nirvana), where a tamed man goes on a tamed animal, viz on his own well-tamed self ... Forests are delightful; where the world finds no delight, there the
Forests are delightful; where the world finds no delight, there the passionless will find delight, for they look not for pleasures The Thousands ... FOREWORD
"There is no limit to the knowing of the mind that knows"-- Indian Upanishads I wish to indulge in a little Foreword because in this way may be indicated a warning against contentment with a seemingly very sensible conclusion which will pr... Four things does a wreckless man gain who covets his
Four things does a wreckless man gain who covets his neighbour's wife,--a bad reputation, an uncomfortable bed, thirdly, punishment, and lastly, hell ... From affection comes grief, from affection comes fear; he who
From affection comes grief, from affection comes fear; he who is free from affection knows neither grief nor fear ... From greed comes grief, from greed comes fear; he who
From greed comes grief, from greed comes fear; he who is free from greed knows neither grief nor fear ... From love comes grief, from love comes fear; he who
From love comes grief, from love comes fear; he who is free from love knows neither grief nor fear ... From lust comes grief, from lust comes fear; he who
From lust comes grief, from lust comes fear; he who is free from lust knows neither grief nor fear ... From pleasure comes grief, from pleasure comes fear; he who
From pleasure comes grief, from pleasure comes fear; he who is free from pleasure knows neither grief nor fear ... Funerals And Purification
If a dog or a man die under a hut of wood or a hut of felt, what shall the worshippers of Mazda do? Ahura Mazda answered:-- "They shall search for a Dakhma, they shall look for a Dakhma all around. If they find it easier to remove the dead, t... Gentleness is sure to be victorious even in battle, and
Gentleness is sure to be victorious even in battle, and firmly to maintain its ground Heaven will save its possessor, by his (very) gentleness protecting him ... Give up what is before, give up what is behind,
Give up what is before, give up what is behind, give up what is in the middle, when thou goest to the other shore of existence; if thy mind is altogether free, thou wilt not again enter into birth and decay ... Good people shine from afar, like the snowy mountains; bad
Good people shine from afar, like the snowy mountains; bad people are not seen, like arrows shot by night ... Good people walk on whatever befall, the good do not
Good people walk on whatever befall, the good do not prattle, longing for pleasure; whether touched by happiness or sorrow wise people never appear elated or depressed ... Gravity is the root of lightness; stillness, the ruler of movement
Gravity is the root of lightness; stillness, the ruler of movement ... Great, it passes on (in constant flow) Passing on,
Great, it passes on (in constant flow) Passing on, it becomes remote Having become remote, it returns Therefore the Tao is great; Heaven is great; Earth is great; and the (sage) king is also great In the universe there are four that are great, and ...