I would make the people return to the use of
Categories: PART II.Books: THE TAO AND ITS CHARACTERISTICS
I would make the people return to the use of knotted cords (instead
of the written characters)
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How do I know that it is so? By
How do I know that it is so? By these facts:--In the kingdom the multiplication of prohibitive enactments increases the poverty of the people; the more implements to add to their profit that the people have, the greater disorder is there in the state ... How do I know that this effect is sure to
How do I know that this effect is sure to hold thus all under the sky? By this (method of observation) ... How irresolute did those (earliest rulers) appear, showing (by their reticence)
How irresolute did those (earliest rulers) appear, showing (by their reticence) the importance which they set upon their words! Their work was done and their undertakings were successful, while the people all said, 'We are as we are, of ourselves!' ... How is there laughter, how is there joy, as this
How is there laughter, how is there joy, as this world is always burning? Why do you not seek a light, ye who are surrounded by darkness? ... Hunger is the worst of diseases, the body the greatest
Hunger is the worst of diseases, the body the greatest of pains; if one knows this truly, that is Nirvana, the highest happiness ... Hurry, the Scourge of America
The first sermon in the world was preached at the Creation. It was a Divine protest against Hurry. It was a Divine object lesson of perfect law, perfect plan, perfect order, perfect method. Six days of work carefully planned, scheduled and compl... I do not call a man a Brahmana because of
I do not call a man a Brahmana because of his origin or of his mother He is indeed arrogant, and he is wealthy: but the poor, who is free from all attachments, him I call indeed a Brahmana ... I do not know its name, and I give it
I do not know its name, and I give it the designation of the Tao (the Way or Course) Making an effort (further) to give it a name I call it The Great ... I do not know whose son it is It
I do not know whose son it is It might appear to have been before God ... I GENERAL LIFE-PRINCIPLES
Magnetism entertains no unnecessary thought of evil concerning others It is altogether superior to low-minded revenge It never reveals personal embarrassment It permits no show of irritation It is incapable of losing tem... I LAWS OF MAGNETIC DEVELOPMENT
FIRST LAW: DISCOVERY OF ENDOWMENT The limits of magnetic endowment latent in every normal person emerge only through prolonged effort in the culture of magnetism SECOND LAW: DIFFICULT ENVIRONMENT Magnetism develops in direct proportion to ... I would make the people return to the use of
I would make the people return to the use of knotted cords (instead of the written characters) ... IDEAL COMBINATIONS
FIRST--FROM THE STANDPOINT of MORALS First:--Moral Health Next: Moral Health + Psychic Magnetism + Physical Magnetism + Physical Health Next: Moral Health + Psychic Magnetism + Physical Magnetism Next: Moral Health + Psy... If a fool be associated with a wise man even
If a fool be associated with a wise man even all his life, he will perceive the truth as little as a spoon perceives the taste of soup ... If a man becomes fat and a great eater, if
If a man becomes fat and a great eater, if he is sleepy and rolls himself about, that fool, like a hog fed on wash, is born again and again ... If a man commits a sin, let him not do
If a man commits a sin, let him not do it again; let him not delight in sin: pain is the outcome of evil ... If a man delights in quieting doubts, and, always reflecting, dwells
If a man delights in quieting doubts, and, always reflecting, dwells on what is not delightful (the impurity of the body, &c), he certainly will remove, nay, he will cut the fetter of Mara ... If a man does what is good, let him do
If a man does what is good, let him do it again; let him delight in it: happiness is the outcome of good ... If a man find a prudent companion who walks with
If a man find a prudent companion who walks with him, is wise, and lives soberly, he may walk with him, overcoming all dangers, happy, but considerate ... If a man find no prudent companion who walks with
If a man find no prudent companion who walks with him, is wise, and lives soberly, let him walk alone, like a king who has left his conquered country behind,--like an elephant in the forest ... If a man for a hundred years sacrifice month after
If a man for a hundred years sacrifice month after month with a thousand, and if he but for one moment pay homage to a man whose soul is grounded (in true knowledge), better is that homage than sacrifice for a hundred years ... If a man for a hundred years worship Agni (fire)
If a man for a hundred years worship Agni (fire) in the forest, and if he but for one moment pay homage to a man whose soul is grounded (in true knowledge), better is that homage than sacrifice for a hundred years ...