1050. A broom falling across the doorway, or chairs set crosswise, is the sign of a storm. Stratham, N.H. 1051. If a cloud and wind are coming, the wind will last. Trinity Bay, N.F. 1052. If a cloud looks as if it had ... Read more of Wind And Storm at Superstitions.ca

Privacy


	Home - Articles - Confucius Sayings - Buddhism Wisdom - Budda Gospels - Sources - Categories

Articles

Most Viewed

Physical Tone
Magnetism
Lesson Xviii. Mental Control Through Creation
Power
Preface
Foreword
Health!
Conclusions
Life
Xi. The Magic Wand

Least Viewed

Physical Tone
Kinds Of Fears
The Culture Of Courage
Ii Dealing With Others
Ii Laws Of Magnetic Action
Magnetism A Growth
Lesson Xii. Concentrate On Wealth
Lesson Ix. Concentration Can Overcome Bad Habits
Ix. Talismans
False Thought--selfishness--fear

Rouse thyself! do not be idle! Follow the law

Source: Dhammapada
Category: Chapter XIII

Rouse thyself! do not be idle! Follow the law of virtue! The
virtuous rests in bliss in this world and in the next

Next: Follow the law of virtue; do not follow that of
Previous: Do not follow the evil law! Do not live on

Report
Privacy

SHARE

BOOKMARK

Viewed 720

Buddhism Wisdom

He Who Acts (with An Ulterior Purpose) Does Harm; He Who Takes

They Who Forbid When There Is Nothing To Be Forbidden, And Forb

Tao When Nursed Within One's Self, His Vigour Will Make Tr

But They Whose Whole Watchfulness Is Always Directed To Their B

He Who Lives Looking For Pleasures Only, His Senses Uncontrolle

Mean Is The Scent That Comes From Tagara And Sandal-wood;--the

Let Him Keep His Mouth Closed, And Shut Up The Portals (of His

Cut Down The Whole Forest (of Lust), Not A Tree Only! Danger C

A State May Be Ruled By (measures Of) Correction; Weapons Of W

As The Vassika Plant Sheds Its Withered Flowers, Men Should She

The Report Of That Fulfilment Is The Regular, Unchanging Rule

Speak The Truth, Do Not Yield To Anger; Give, If Thou Art Asked

The Fault Of Others Is Easily Perceived, But That Of Oneself Is

Let No Man Ever Look For What Is Pleasant, Or What Is Unpleasan

Him I Call Indeed A Brahmana Whose Knowledge Is Deep, Who Posse