Thirst


Sources: Sacred Books Of The East

The thirst of a thoughtless man grows like a creeper; he runs from life

to life, like a monkey seeking fruit in the forest.



Whomsoever this fierce poisonous thirst overcomes, in this world, his

sufferings increase like the abounding Birana grass.



But from him who overcomes this fierce thirst, difficult to be conquered

in this world, sufferings fall off, like water-drops from a lotus leaf.



This salutary word I tell you, "Do ye, as many as are here assembled,

dig up the root of thirst, as he who wants the sweet-scented Usira root

must dig up the Birana grass, that Mara, the tempter, may not crush you

again and again, as the stream crushes the reeds."



As a tree, even though it has been cut down, is firm so long as its root

is safe, and grows again, thus, unless the feeders of thirst are

destroyed, this pain of life will return again and again.



He whose thirty-six streams are strongly flowing in the channels of

pleasure, the waves--his desires which are set on passion--will carry

away that misguided man.



The channels run everywhere, the creeper of passion stands sprouting; if

you see the creeper springing up, cut its root by means of knowledge.



A creature's pleasures are extravagant and luxurious; given up to

pleasure and deriving happiness, men undergo again and again birth and

decay.



Beset with lust, men run about like a snared hare; held in fetters and

bonds, they undergo pain for a long time, again and again.



Beset with lust, men run about like a snared hare; let therefore the

mendicant drive out thirst, by striving after passionlessness for

himself.



He who, having got rid of the forest of lust (after having reached

Nirvana), gives himself over to forest-life (to lust), and who, when

free from the forest (from lust), runs to the forest (to lust), look at

that man! though free, he runs into bondage.



Wise people do not call that a strong fetter which is made of iron,

wood, or hemp; passionately strong is the care for precious stones and

rings, for sons and a wife.



That fetter wise people call strong which drags down, yields, but is

difficult to undo; after having cut this at last, people leave the

world, free from cares, and leaving the pleasures of love behind.



Those who are slaves to passions, run down the stream of desires, as a

spider runs down the web which he has made himself; when they have cut

this, at last, wise people go onwards, free from cares, leaving all pain

behind.



Give up what is before, give up what is behind, give up what is between,

when thou goest to the other shore of existence; if thy mind is

altogether free, thou wilt not again enter into birth and decay.



If a man is tossed about by doubts, full of strong passions, and

yearning only for what is delightful, his thirst will grow more and

more, and he will indeed make his fetters strong.



If a man delights in quieting doubts, and, always reflecting, dwells on

what is not delightful, he certainly will remove, nay, he will cut the

fetter of Mara.



He who has reached the consummation, who does not tremble, who is

without thirst and without sin, he has broken all the thorns of life:

this will be his last body.



He who is without thirst and without affection, who understands the

words and their interpretation, who knows the order of letters (those

which are before and which are after), he has received his last body, he

is called the great sage, the great man.



"I have conquered all, I know all, in all conditions of life I am free

from taint; I have left all, and through the destruction of thirst I am

free; having learnt myself, whom should I indicate as my teacher?"



The gift of the law exceeds all gifts; the sweetness of the law exceeds

all sweetness; the delight in the law exceeds all delights; the

extinction of thirst overcomes all pain.



Riches destroy the foolish, if they look not for the other shore; the

foolish by his thirst for riches destroys himself, as if he were

destroying others.



The fields are damaged by weeds, mankind is damaged by passion:

therefore a gift bestowed on the passionless brings great reward.



The fields are damaged by weeds, mankind is damaged by hatred: therefore

a gift bestowed on those who do not hate brings great reward.



The fields are damaged by weeds, mankind is damaged by vanity: therefore

a gift bestowed on those who are free from vanity brings great reward.



The fields are damaged by weeds, mankind is damaged by lust: therefore a

gift bestowed on those who are free from lust brings great reward.





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