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Chapter II
The follower of the law, even if he can recite
The follower of the law, even if he can recite only a small
por
Earnestness is the path of immortality (Nirvana), thoughtlessness
the path of
Earnestness is the path of immortality (Nirvana), thoughtlessne
Those who are advanced in earnestness, having understood this
clearly, delight
Those who are advanced in earnestness, having understood this
c
These wise people, meditative, steady, always possessed of strong
powers, attain
These wise people, meditative, steady, always possessed of stro
If an earnest person has roused himself, if he is
If an earnest person has roused himself, if he is not forgetful
By rousing himself, by earnestness, by restraint and control, the
wise
By rousing himself, by earnestness, by restraint and control, t
Fools follow after vanity, men of evil wisdom The
Fools follow after vanity, men of evil wisdom The wise man kee
Follow not after vanity, nor after the enjoyment of love
Follow not after vanity, nor after the enjoyment of love and lu
When the learned man drives away vanity by earnestness, he,
When the learned man drives away vanity by earnestness, he, the
Earnest among the thoughtless, awake among the sleepers, the wise
man
Earnest among the thoughtless, awake among the sleepers, the wi
By earnestness did Maghavan (Indra) rise to the lordship of
By earnestness did Maghavan (Indra) rise to the lordship of the
A Bhikshu (mendicant) who delights in earnestness, who looks with
fear
A Bhikshu (mendicant) who delights in earnestness, who looks wi
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Buddhism Wisdom
The Sight Of The Elect (arya) Is Good, To Live With Them Is
Alw
He Who Lives Without Looking For Pleasures, His Senses Well
Con
When Gold And Jade Fill The Hall, Their Possessor Cannot Keep T
Look Upon The World As A Bubble, Look Upon It As A Mirage: The
And This Is The Beginning Here For A Wise Bhikshu: Watchfulness
It Is Good To Tame The Mind, Which Is Difficult To Hold In And
Pleasant Is Virtue Lasting To Old Age, Pleasant Is A Faith Firm
The Fool Who Knows His Foolishness, Is Wise At Least So Far Bu
Him I Call Indeed A Brahmana Who Fosters No Desires For This
Wo
So It Is That Existence And Non-existence Give Birth The One To
If The Brahmana Has Reached The Other Shore In Both Laws (in
Re
Of The People Who Possess These Virtues, Who Live Without
Thoug
Therefore The Sage Desires What (other Men) Do Not Desire, And
Four Things Does A Wreckless Man Gain Who Covets His Neighbour'
Let, Therefore, No Man Love Anything; Loss Of The Beloved Is
Ev
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Informational
