|
|
Chapter II
The follower of the law, even if he can recite
The follower of the law, even if he can recite only a small
por
Earnestness is the path of immortality (Nirvana), thoughtlessness
the path of
Earnestness is the path of immortality (Nirvana), thoughtlessne
Those who are advanced in earnestness, having understood this
clearly, delight
Those who are advanced in earnestness, having understood this
c
These wise people, meditative, steady, always possessed of strong
powers, attain
These wise people, meditative, steady, always possessed of stro
If an earnest person has roused himself, if he is
If an earnest person has roused himself, if he is not forgetful
By rousing himself, by earnestness, by restraint and control, the
wise
By rousing himself, by earnestness, by restraint and control, t
Fools follow after vanity, men of evil wisdom The
Fools follow after vanity, men of evil wisdom The wise man kee
Follow not after vanity, nor after the enjoyment of love
Follow not after vanity, nor after the enjoyment of love and lu
When the learned man drives away vanity by earnestness, he,
When the learned man drives away vanity by earnestness, he, the
Earnest among the thoughtless, awake among the sleepers, the wise
man
Earnest among the thoughtless, awake among the sleepers, the wi
By earnestness did Maghavan (Indra) rise to the lordship of
By earnestness did Maghavan (Indra) rise to the lordship of the
A Bhikshu (mendicant) who delights in earnestness, who looks with
fear
A Bhikshu (mendicant) who delights in earnestness, who looks wi
|
Buddhism Wisdom
The Brilliant Chariots Of Kings Are Destroyed, The Body Also
Ap
The Sun Is Bright By Day, The Moon Shines By Night, The Warrior
He Who In (tao's) Wars Has Skill
Assumes No Martial Port;
The Fault Of Others Is Easily Perceived, But That Of Oneself Is
In The Body Restraint Is Good, Good Is Restraint In Speech, In
Not The Perversities Of Others, Not Their Sins Of Commission Or
The Awakened Call Patience The Highest Penance, Long-suffering
Let No One Forget His Own Duty For The Sake Of Another's, Howev
Now Propriety Is The Attenuated Form Of Leal-heartedness And Go
Therefore The (ruling) Sage Acts Without Claiming The Results A
Shall We Then Dispense With Correction? The (method Of) Correc
When These Two Do Not Injuriously Affect Each Other, Their Good
He Who Gives Himself To Vanity, And Does Not Give Himself To
Me
Him I Call Indeed A Brahmana Who Takes Nothing In The World Tha
Now Arms, However Beautiful, Are Instruments Of Evil Omen,
Hat
|
Informational
