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Chapter II
The follower of the law, even if he can recite
The follower of the law, even if he can recite only a small
por
Earnestness is the path of immortality (Nirvana), thoughtlessness
the path of
Earnestness is the path of immortality (Nirvana), thoughtlessne
Those who are advanced in earnestness, having understood this
clearly, delight
Those who are advanced in earnestness, having understood this
c
These wise people, meditative, steady, always possessed of strong
powers, attain
These wise people, meditative, steady, always possessed of stro
If an earnest person has roused himself, if he is
If an earnest person has roused himself, if he is not forgetful
By rousing himself, by earnestness, by restraint and control, the
wise
By rousing himself, by earnestness, by restraint and control, t
Fools follow after vanity, men of evil wisdom The
Fools follow after vanity, men of evil wisdom The wise man kee
Follow not after vanity, nor after the enjoyment of love
Follow not after vanity, nor after the enjoyment of love and lu
When the learned man drives away vanity by earnestness, he,
When the learned man drives away vanity by earnestness, he, the
Earnest among the thoughtless, awake among the sleepers, the wise
man
Earnest among the thoughtless, awake among the sleepers, the wi
By earnestness did Maghavan (Indra) rise to the lordship of
By earnestness did Maghavan (Indra) rise to the lordship of the
A Bhikshu (mendicant) who delights in earnestness, who looks with
fear
A Bhikshu (mendicant) who delights in earnestness, who looks wi
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Buddhism Wisdom
Who Knows His Manhood's Strength,
Yet Still His Female Feeb
But I Have Three Precious Things Which I Prize And Hold Fast T
But They Whose Whole Watchfulness Is Always Directed To Their
B
Therefore The Sages Got Their Knowledge Without Travelling; Gav
How Do I Know That This Effect Is Sure To Hold Thus All Under T
The Twin-verses
He Will Have Cruel Suffering, Loss, Injury Of The Body, Heavy
A
Him I Call Indeed A Brahmana, The Manly, The Noble, The Hero, T
When These Two Do Not Injuriously Affect Each Other, Their Good
He Who Is Above Good And Evil, Who Is Chaste, Who With Knowledg
A Bhikshu (mendicant) Who Delights In Reflection, Who Looks Wit
Well-makers Lead The Water (wherever They Like); Fletchers Bend
As Rain Does Not Break Through A Well-thatched House, Passion W
The Difficulty In Governing The People Arises From Their Having
I Do Not Know Its Name, And I Give It The Designation Of The Ta
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Informational
