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Chapter XXV
The fields are damaged by weeds, mankind is damaged by The fields are damaged by weeds, mankind is damaged by lust:
th
Restraint in the eye is good, good is restraint in Restraint in the eye is good, good is restraint in the ear, in
In the body restraint is good, good is restraint in In the body restraint is good, good is restraint in speech, in
He who controls his hand, he who controls his feet, He who controls his hand, he who controls his feet, he who
cont
The Bhikshu who controls his mouth, who speaks wisely and The Bhikshu who controls his mouth, who speaks wisely and calml
He who dwells in the law, delights in the law, He who dwells in the law, delights in the law, meditates on the
Let him not despise what he has received, nor ever Let him not despise what he has received, nor ever envy others:
A Bhikshu who, though he receives little, does not despise A Bhikshu who, though he receives little, does not despise what
He who never identifies himself with name and form, and He who never identifies himself with name and form, and does no
The Bhikshu who acts with kindness, who is calm in The Bhikshu who acts with kindness, who is calm in the doctrine
O Bhikshu, empty this boat! if emptied, it will go O Bhikshu, empty this boat! if emptied, it will go quickly;
hav
Cut off the five (senses), leave the five, rise above Cut off the five (senses), leave the five, rise above the five
Meditate, O Bhikshu, and be not heedless! Do not Meditate, O Bhikshu, and be not heedless! Do not direct thy
th
Without knowledge there is no meditation, without meditation
there is no Without knowledge there is no meditation, without meditation
th
A Bhikshu who has entered his empty house, and whose A Bhikshu who has entered his empty house, and whose mind is
tr
As soon as he has considered the origin and destruction As soon as he has considered the origin and destruction of the
And this is the beginning here for a wise Bhikshu: And this is the beginning here for a wise Bhikshu: watchfulness
Let him live in charity, let him be perfect in Let him live in charity, let him be perfect in his duties; then
As the Vassika plant sheds its withered flowers, men should As the Vassika plant sheds its withered flowers, men should she
The Bhikshu whose body and tongue and mind are quieted, The Bhikshu whose body and tongue and mind are quieted, who is
Rouse thyself by thyself, examine thyself by thyself, thus self-
protected Rouse thyself by thyself, examine thyself by thyself, thus self
For self is the lord of self, self is the For self is the lord of self, self is the refuge of self;
there
The Bhikshu, full of delight, who is calm in the The Bhikshu, full of delight, who is calm in the doctrine of
Bu
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Buddhism Wisdom
The Multitude Of Men Look Satisfied And Pleased; As If Enjoying
And When (one With The Highest Excellence) Does Not Wrangle (ab
The Excellence Of A Residence Is In (the Suitability Of) The Pl
The Highest Excellence Is Like (that Of) Water The Excellence
Follow Not After Vanity, Nor After The Enjoyment Of Love And Lu
Not To Value And Employ Men Of Superior Ability Is The Way To
If This Transformation Became To Me An Object Of Desire, I Woul
Let No Man Ever Look For What Is Pleasant, Or What Is Unpleasan
, A Man Is Not Just If He Carries A Matter By Violence; No, He
All Things Under Heaven Sprang From It As Existing (and Named);
If A Man Offend A Harmless, Pure, And Innocent Person, The Evil
The Bhikshu Whose Body And Tongue And Mind Are Quieted, Who Is
I Would Make The People Return To The Use Of Knotted Cords (ins
Great, It Passes On (in Constant Flow) Passing On, It Becomes
Earnest Among The Thoughtless, Awake Among The Sleepers, The Wi
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