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Chapter XXVI
He who, even as a young Bhikshu, applies himself to
He who, even as a young Bhikshu, applies himself to the doctrin
Stop the stream valiantly, drive away the desires, O Brahmana!
Stop the stream valiantly, drive away the desires, O Brahmana!
If the Brahmana has reached the other shore in both
If the Brahmana has reached the other shore in both laws (in
re
He for whom there is neither this nor that shore,
He for whom there is neither this nor that shore, nor both, him
He who is thoughtful, blameless, settled, dutiful, without
passions, and who
He who is thoughtful, blameless, settled, dutiful, without
pass
The sun is bright by day, the moon shines by
The sun is bright by day, the moon shines by night, the warrior
Because a man is rid of evil, therefore he is
Because a man is rid of evil, therefore he is called Brahmana;
No one should attack a Brahmana, but no Brahmana (if
No one should attack a Brahmana, but no Brahmana (if attacked)
It advantages a Brahmana not a little if he holds
It advantages a Brahmana not a little if he holds his mind back
Him I call indeed a Brahmana who does not offend
Him I call indeed a Brahmana who does not offend by body, word,
After a man has once understood the law as taught
After a man has once understood the law as taught by the Well-
A man does not become a Brahmana by his platted
A man does not become a Brahmana by his platted hair, by his
fa
What is the use of platted hair, O fool! what
What is the use of platted hair, O fool! what of the raiment of
The man who wears dirty raiments, who is emaciated and
The man who wears dirty raiments, who is emaciated and covered
I do not call a man a Brahmana because of
I do not call a man a Brahmana because of his origin or of his
Him I call indeed a Brahmana who has cut all
Him I call indeed a Brahmana who has cut all fetters, who never
Him I call indeed a Brahmana who has cut the
Him I call indeed a Brahmana who has cut the strap and the thon
Him I call indeed a Brahmana who, though he has
Him I call indeed a Brahmana who, though he has committed no
of
Him I call indeed a Brahmana who is free from
Him I call indeed a Brahmana who is free from anger, dutiful,
v
Him I call indeed a Brahmana who does not cling
Him I call indeed a Brahmana who does not cling to pleasures,
l
Him I call indeed a Brahmana who, even here, knows
Him I call indeed a Brahmana who, even here, knows the end of h
Him I call indeed a Brahmana whose knowledge is deep,
Him I call indeed a Brahmana whose knowledge is deep, who
posse
Him I call indeed a Brahmana who keeps aloof both
Him I call indeed a Brahmana who keeps aloof both from laymen a
Him I call indeed a Brahmana who finds no fault
Him I call indeed a Brahmana who finds no fault with other
bein
Him I call indeed a Brahmana who is tolerant with
Him I call indeed a Brahmana who is tolerant with the intoleran
Him I call indeed a Brahmana from whom anger and
Him I call indeed a Brahmana from whom anger and hatred, pride
Him I call indeed a Brahmana who utters true speech,
Him I call indeed a Brahmana who utters true speech, instructiv
Him I call indeed a Brahmana who takes nothing in
Him I call indeed a Brahmana who takes nothing in the world tha
Him I call indeed a Brahmana who fosters no desires
Him I call indeed a Brahmana who fosters no desires for this
wo
Him I call indeed a Brahmana who has no interests,
Him I call indeed a Brahmana who has no interests, and when he
Him I call indeed a Brahmana who in this world
Him I call indeed a Brahmana who in this world is above good an
Him I call indeed a Brahmana who is bright like
Him I call indeed a Brahmana who is bright like the moon, pure,
Him I call indeed a Brahmana who has traversed this
Him I call indeed a Brahmana who has traversed this miry road,
Him I call indeed a Brahmana who in this world,
Him I call indeed a Brahmana who in this world, leaving all
des
Him I call indeed a Brahmana who, leaving all longings,
Him I call indeed a Brahmana who, leaving all longings, travels
Him I call indeed a Brahmana who, after leaving all
Him I call indeed a Brahmana who, after leaving all bondage to
Him I call indeed a Brahmana who has left what
Him I call indeed a Brahmana who has left what gives pleasure a
Him I call indeed a Brahmana who knows the destruction
Him I call indeed a Brahmana who knows the destruction and the
Him I call indeed a Brahmana whose path the gods
Him I call indeed a Brahmana whose path the gods do not know, n
Him I call indeed a Brahmana who calls nothing his
Him I call indeed a Brahmana who calls nothing his own, whether
Him I call indeed a Brahmana, the manly, the noble,
Him I call indeed a Brahmana, the manly, the noble, the hero, t
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Buddhism Wisdom
There Is No Guilt Greater Than To Sanction Ambition; No Calamit
Not Nakedness, Not Platted Hair, Not Dirt, Not Fasting, Or Lyin
Him I Call Indeed A Brahmana Who Has Traversed This Miry Road,
`all Created Things Perish,' He Who Knows And Sees This Becomes
Pleasant Is Virtue Lasting To Old Age, Pleasant Is A Faith Firm
(the Tao) Produces (all Things) And Nourishes Them; It Produces
Fishes Should Not Be Taken From The Deep; Instruments For The
P
A Man Is Not An Elder Because His Head Is Grey; His Age May Be
0 In A Little State With A Small Population, I Would So Order I
Heaven Is Long-enduring And Earth Continues Long The Reason
W
If A Man Does What Is Good, Let Him Do It Again; Let Him Deligh
It Is Only By This Moderation That There Is Effected An Early
R
The Sight Of The Elect (arya) Is Good, To Live With Them Is
Alw
The Great State Only Wishes To Unite Men Together And Nourish T
He Who Has Tasted The Sweetness Of Solitude And Tranquillity, I
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Informational
