The Purpose Of Being

Eternal verities dominate the formation of worlds and constitute

the cosmic order of natural laws. But when, through the

conflicting motion of masses, the universe was illumined with

blazing fire, there was no eye to see the light, no ear to listen

to reason's teachings, no mind to perceive the significance of

being; and in the immeasurable spaces of existence no place was

found where the truth could abide in all its glory.

In the due course of evolution sentiency appeared and

sense-perception arose. There was a new realm of being, the realm

of soul-life, full of yearning, with powerful passions and of

unconquerable energy. And the world split in twain: there were

pleasures and pains, self and notself, friends and foes, hatred

and love. The truth vibrated through the world of sentiency, but

in all its infinite potentialities no place could be found where

the truth could abide in all its glory.

And reason came forth in the struggle for life. Reason began to

guide the instinct of self, and reason took the sceptre of the

creation and overcame the strength of the brutes and the power of

the elements. Yet reason seemed to add new fuel to the flame of

hatred, increasing the turmoil of conflicting passions; and

brothers slew their brothers for the sake of satisfying the lust

of a fleeting moment. And the truth repaired to the domains of

reason, but in all its recesses no place was found where the

truth could abide in all its glory.

Now reason, as the helpmate of self, implicated all living beings

more and more in the meshes of lust, hatred, and envy, and from

lust, hatred, and envy the evils of wrongdoing originated. Men

broke down under the burdens of life, until the saviour appeared,

the great Buddha, the Holy Teacher of men and gods.

And the Buddha taught men the right use of sentiency, and the

right application of reason; and he taught men to see things as

they are, without illusions, and they learned to act according to

truth. He taught righteousness and thus changed rational

creatures into humane beings, just, kind-hearted, and faithful.

And now at last a place was found where the truth might abide in

all its glory, and this place is the heart of mankind.

Buddha, O Blessed One, O Holy One, O Perfect One, thou hast

revealed the truth, and the truth has appeared upon earth and the

kingdom of truth has been founded.

There is not room for truth in space, infinite though it be.

There is not room for truth in sentiency, neither in its

pleasures nor in its pains; sentiency is the first footstep of

truth, but there is not room in it for the truth, though

sentiency may beam with the blazing glow of beauty and life.

Neither is there any room for truth in rationality. Rationality

is a two-edged sword and serves the purpose of love equally as

well as the purpose of hatred. Rationality is the platform on

which the truth standeth. No truth is attainable without reason.

Nevertheless, in mere rationality there is no room for truth,

though it be the instrument that masters the things of the world.

The throne of truth is righteousness; and love and justice and

good-will are its ornaments.

Righteousness is the place in which truth dwells, and here in the

hearts of mankind aspiring after the realization of

righteousness, there is ample space for a rich and ever richer

revelation of the truth.

This is the Gospel of the Blessed One. This is the revelation of

the Enlightened One. This is the bequest of the Holy One.

Those who accept the truth and have faith in the truth, take

refuge in the Buddha, the Dharma, and the Sangha.

Receive us, O Buddha, as thy disciples from this day hence, so

long as our life lasts.

Comfort, O holy Teacher, compassionate and all-loving, the

afflicted and the sorrow-laden, illumine those who go astray, and

let us all gain more and more in comprehension and in holiness.

The truth is the end and aim of all existence, and the worlds

originate so that the truth may come and dwell therein.

Those who fail to aspire for the truth have missed the purpose of


Blessed is he who rests in the truth, for all things will pass

away, but the truth abideth forever.

The world is built for the truth, but false combinations of

thought misrepresent the true state of things and bring forth


Errors can be fashioned as it pleases those who cherish them;

therefore they are pleasant to look upon, but they are unstable

and contain the seeds of dissolution.

Truth cannot be fashioned. Truth is one and the same; it is


Truth is above the power of death; it is omnipresent, eternal,

and most glorious.

Illusions, errors, and lies are the daughters of Mara, and great

power is given unto them to seduce the minds of men and lead them

astray upon the path of evil.

The nature of delusions, errors, and lies is death; and

wrong-doing is the way to perdition.

Delusions, errors, and lies are like huge, gaudy vessels, the

rafters of which are rotten and wormeaten, and those who embark

in them are fated to be shipwrecked.

There are many who say: "Come error, be thou my guide," and when

they are caught in the meshes of selfishness, lust, and evil

desires, misery is begot.

Yet does all life yearn for the truth and the truth only can cure

our diseases and give peace to our unrest.

Truth is the essence of life, for truth endureth beyond the death

of the body. Truth is eternal and will still remain even though

heaven and earth shall pass away.

There are not different truths in the world, for truth is one and

the same at all times and in every place.

Truth teaches us the noble eightfold path of righteousness, and

it is a straight path easily found by the truth-loving. Happy are

those who walk in it.

The Preacher's Mission The Re-establishment Of Concord facebooktwittergoogle_plusredditpinterestlinkedinmail