Hence the sage is able (in the same way) to
Books: THE TAO AND ITS CHARACTERISTICSHence the sage is able (in the same way) to accomplish his great
achievements It is through his not making himself great that he can
accomplish them
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He whose boldness appears in his daring (to do wrong,
He whose boldness appears in his daring (to do wrong, in defiance of the laws) is put to death; he whose boldness appears in his not daring (to do so) lives on Of these two cases the one appears to be advantageous, and the other to be injurious But ... He whose conquest is not conquered again, into whose conquest
He whose conquest is not conquered again, into whose conquest no one in this world enters, by what track can you lead him, the Awakened, the Omniscient, the trackless? ... He whose evil deeds are covered by good deeds, brightens
He whose evil deeds are covered by good deeds, brightens up this world, like the moon when freed from clouds ... He whose thirst running towards pleasure is exceeding strong in the
He whose thirst running towards pleasure is exceeding strong in the thirty-six channels, the waves will carry away that misguided man, viz his desires which are set on passion ... He whose wickedness is very great brings himself down to
He whose wickedness is very great brings himself down to that state where his enemy wishes him to be, as a creeper does with the tree which it surrounds ... He will have cruel suffering, loss, injury of the body,
He will have cruel suffering, loss, injury of the body, heavy affliction, or loss of mind, ... Health is the greatest of gifts, contentedness the best riches; trust
Health is the greatest of gifts, contentedness the best riches; trust is the best of relationships, Nirvana the highest happiness ... HEALTH!
I request you to define it--configure the wonder Of this dust-common, beneficent Gift Who lacks it, he knows quite precisely his want; Who has it divulges precisely the thing Yet never man--scientist, poet, physician-- In words can portray ... Heaven and Earth (under its guidance) unite together and send
Heaven and Earth (under its guidance) unite together and send down the sweet dew, which, without the directions of men, reaches equally everywhere as of its own accord ... Heaven and earth do not act from (the impulse of)
Heaven and earth do not act from (the impulse of) any wish to be benevolent; they deal with all things as the dogs of grass are dealt with The sages do not act from (any wish to be) benevolent; they deal with the people as the dogs of grass are dealt... Heaven is long-enduring and earth continues long The reason why
Heaven is long-enduring and earth continues long The reason why heaven and earth are able to endure and continue thus long is because they do not live of, or for, themselves This is how they are able to continue and endure ... Hence he who (relies on) the strength of his forces
Hence he who (relies on) the strength of his forces does not conquer; and a tree which is strong will fill the out-stretched arms, (and thereby invites the feller) ... Hence the sage is able (in the same way) to
Hence the sage is able (in the same way) to accomplish his great achievements It is through his not making himself great that he can accomplish them ... Hence, those with whom he agrees as to the Tao
Hence, those with whom he agrees as to the Tao have the happiness of attaining to it; those with whom he agrees as to its manifestation have the happiness of attaining to it; and those with whom he agrees in their failure have also the happiness of att... Him I call indeed a Brahmana from whom anger and
Him I call indeed a Brahmana from whom anger and hatred, pride and envy have dropt like a mustard seed from the point of a needle ... Him I call indeed a Brahmana who calls nothing his
Him I call indeed a Brahmana who calls nothing his own, whether it be before, behind, or between, who is poor, and free from the love of the world ... Him I call indeed a Brahmana who does not cling
Him I call indeed a Brahmana who does not cling to pleasures, like water on a lotus leaf, like a mustard seed on the point of a needle ... Him I call indeed a Brahmana who does not offend
Him I call indeed a Brahmana who does not offend by body, word, or thought, and is controlled on these three points ... Him I call indeed a Brahmana who finds no fault
Him I call indeed a Brahmana who finds no fault with other beings, whether feeble or strong, and does not kill nor cause slaughter ... Him I call indeed a Brahmana who fosters no desires
Him I call indeed a Brahmana who fosters no desires for this world or for the next, has no inclinations, and is unshackled ... Him I call indeed a Brahmana who has cut all
Him I call indeed a Brahmana who has cut all fetters, who never trembles, is independent and unshackled ... Him I call indeed a Brahmana who has cut the
Him I call indeed a Brahmana who has cut the strap and the thong, the chain with all that pertains to it, who has burst the bar, and is awakened ... Him I call indeed a Brahmana who has left what
Him I call indeed a Brahmana who has left what gives pleasure and what gives pain, who is cold, and free from all germs (of renewed life), the hero who has conquered all the worlds ... Him I call indeed a Brahmana who has no interests,
Him I call indeed a Brahmana who has no interests, and when he has understood (the truth), does not say How, how? and who has reached the depth of the Immortal ...