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Kinsmen, friends, and lovers salute a man who has been
Categories:
Chapter XVI
Books:
Dhammapada
Kinsmen, friends, and lovers salute a man who has been long away,
and returns safe from afar
KINDS OF FEARS
Knowing that this body is (fragile) like a jar, and
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It is better to live alone, there is no companionship
It is better to live alone, there is no companionship with a fool; let a man walk alone, let him commit no sin, with few wishes, like an elephant in the forest ...
It is by avoiding such indulgence that such weariness does
It is by avoiding such indulgence that such weariness does not arise ...
It is good to tame the mind, which is difficult
It is good to tame the mind, which is difficult to hold in and flighty, rushing wherever it listeth; a tamed mind brings happiness ...
It is hard to leave the world (to become a
It is hard to leave the world (to become a friar), it is hard to enjoy the world; hard is the monastery, painful are the houses; painful it is to dwell with equals (to share everything in common) and the itinerant mendicant is beset with pain Therefor...
It is only by this moderation that there is effected
It is only by this moderation that there is effected an early return (to man's normal state) That early return is what I call the repeated accumulation of the attributes (of the Tao) With that repeated accumulation of those attributes, there comes th...
It is simply by being pained at (the thought of)
It is simply by being pained at (the thought of) having this disease that we are preserved from it The sage has not the disease He knows the pain that would be inseparable from it, and therefore he does not have it ...
It is the way of Heaven not to strive, and
It is the way of Heaven not to strive, and yet it skilfully overcomes; not to speak, and yet it is skilful in (obtaining a reply; does not call, and yet men come to it of themselves Its demonstrations are quiet, and yet its plans are skilful and effec...
It is the Way of Heaven to diminish superabundance, and
It is the Way of Heaven to diminish superabundance, and to supplement deficiency It is not so with the way of man He takes away from those who have not enough to add to his own superabundance ...
It produces them and makes no claim to the possession
It produces them and makes no claim to the possession of them; it carries them through their processes and does not vaunt its ability in doing so; it brings them to maturity and exercises no control over them;--this is called its mysterious operation ...
Its upper part is not bright, and its lower part
Its upper part is not bright, and its lower part is not obscure Ceaseless in its action, it yet cannot be named, and then it again returns and becomes nothing This is called the Form of the Formless, and the Semblance of the Invisible; this is called ...
KINDS OF FEARS
Fear of Self: timidity, lack of confidence, possible unaccountable states Fear for Self: weakness, anticipated failure, imagined disgrace Fear of Things: animals, inanimate objects, physical forces Fear of Others: human beings, app...
Kinsmen, friends, and lovers salute a man who has been
Kinsmen, friends, and lovers salute a man who has been long away, and returns safe from afar ...
Knowing that this body is (fragile) like a jar, and
Knowing that this body is (fragile) like a jar, and making this thought firm like a fortress, one should attack Mara (the tempter) with the weapon of knowledge, one should watch him when conquered, and should never rest ...
Knowledge Of The Living Spirit
"Prana, or breath,[16] is Brahman," thus says Kaushitaki. "Of this prana, which is Brahman, the mind is the messenger, speech the housekeeper, the eye the guard, the ear the informant. He who knows mind as the messenger of prana, which is Brahman,...
LESSON I. CONCENTRATION FINDS THE WAY
TABLE OF CONTENTS ...
LESSON II. THE SELF-MASTERY: SELF-DIRECTION POWER OF
Everyone has two natures. One wants us to advance and the other wants to pull us back. The one that we cultivate and concentrate on decides what we are at the end. Both natures are trying to gain control. The will alone decides the issue. A man by o...
LESSON III. HOW TO GAIN WHAT YOU WANT THROUGH CONCENTRATION
CONCENTRATION Man from a psychological standpoint of development is not what he should be. He does not possess the self-mastery, the self-directing power of concentration that is his by right. He has not trained himself in a way to promote his se...
LESSON IV. CONCENTRATION, THE SILENT FORCE THAT PRODUCES RESULTS
The ignorant person may say, "How can you get anything by merely wanting it? I say that through concentration you can get anything you want. Every desire can be gratified. But whether it is, will depend upon you concentrating to have that desire ful...
LESSON IX. CONCENTRATION CAN OVERCOME BAD HABITS
You will find that the man that concentrates is well poised, whereas the man that allows his mind to wander is easily upset. When in this state wisdom does not pass from the subconscious storehouse into the consciousness. There must be mental quiet ...
LESSON V. HOW CONCENTRATED THOUGHT LINKS ALL HUMANITY TOGETHER
IN ALL BUSINESS I want you first to realize how powerful thought is. A thought of fear has turned a person's hair gray in a night. A prisoner condemned to die was told that if he would consent to an experiment and lived through it he would be freed...
LESSON VI. THE TRAINING OF THE WILL TO DO
It is within your power to gratify your every wish. Success is the result of the way you think. I will show you how to think to be successful. The power to rule and attract success is within yourself. The barriers that shut these off from you are...
LESSON VII. THE CONCENTRATED MENTAL DEMAND
The Will To Do is the greatest power in the world that is concerned with human accomplishment and no one can in advance determine its limits. The things that we do now would have been a few ages ago impossibilities. Today the safe maxim is: "All ...