PRELIMINARY STUDY OF FEAR
Categories:
Chapter I - The Twin-Verses
Books:
Mastery of Self
Fear is (a) an impulse, (b) a habit, (c) a disease
Fear, as it exists in man, is a make-believe of sanity, a creature
of the imagination, a state of insanity
Furthermore, fear is, now of the nerves, now of the mind, now of
the moral consciousness
The division depends upon the point of view What is commonly
called normal fear should give place to REASON, using
he word to
cover instinct as well as thought From the correct point of view
all fear is an evil so long as entertained
Whatever its manifestations, wherever its apparent location, fear
is a psychic state, of course, reacting upon the individual in
several ways: as, in the nerves, in mental moods, in a single
impulse, in a chronic habit, in a totally unbalanced condition
The reaction has always a good intention, meaning, in each case,
"Take care! Danger!" You will see that this is so if you will look
for a moment at three comprehensive kinds of fear--fear of self,
fear for self, fear for others Fear OF self is indirectly fear
FOR self--danger Fear for others signifies foresensed or
forepictured distress to self because of anticipated misfortune to
others I often wonder whether, when we fear FOR others, it is
distress TO SELF or hurt to THEM that is most emphatically in our
thought
Fear, then, is usually regarded as the soul's danger signal But
the true signal is instinctive and thoughtful reason
Even instinct and reason, acting as warning, may perform their
duty abnormally, or assume abnormal proportions And then we have
the FEELING of fear The normal warning is induced by actual
danger apprehended by mind in a state of balance and self-control
Normal mind is always capable of such warning There are but two
ways in which so-called normal fear, acting in the guise of
reason, may be annihilated: by the substitution of reason for
fear, and by the assurance of the WHITE LIFE
Let it be understood, now, that by normal fear is here meant
normal reason--real fear being denied place and function
altogether Then we may say that such action of reason is a
benefactor to man It is, with pain and weariness, the
philanthropy of the nature of things within us
One person said: "Tired? No such word in my house!" Now this
cannot be a sound and healthy attitude Weariness, at a certain
stage of effort, is a signal to stop work When one becomes so
absorbed in labor as to lose consciousness of the feeling of
weariness, he has issued a "hurry call" on death I do not deny
that the soul may cultivate a sublime sense of buoyancy and power;
rather do I urge you to seek that beautiful condition; but I hold
that when a belief or a hallucination refuses to permit you to
hear the warning of nerves and muscles, Nature will work disaster
inevitably Let us stand for the larger liberty which is joyously
free to take advantage of everything Nature may offer for true
well-being There is a partial liberty which tries to realize
itself by denying various realities as real; there is a higher
liberty which really realizes itself by conceding such realities
as real and by using or disusing them as occasion may require in
the interest of the self at its best I hold this to be true
wisdom: to take advantage of everything which evidently promises
good to the self, without regard to this or that theory, and
freely to use all things, material or immaterial, reasonable or
spiritual I embrace your science or your method; but I beg to
ignore your bondage to philosophy or to consistency So I say that
to normal health the weary-sense is a rational command to
replenish exhausted nerves and muscles
It is not liberty, it is not healthful, to declare, "There is no
pain!" Pain does exist, whatever you affirm, and your affirmation
that it does not is proof that it does exist, for why (and HOW)
declare the non-existence of that which actually is non-existent?
But if you say, "As a matter of fact I have pain, but I am
earnestly striving to ignore it, and to cultivate thought-health
so that the cause of pain may be removed," that is sane and
beautiful This is the commendable attitude of the Bible character
who cried: "Lord, I believe; help thou mine unbelief" To
undertake swamping pain with a cloud of psychological fog--that is
to turn anarchist against the good government of Nature By pain
Nature informs the individual that he is somewhere out of order
This warning is normal The feeling becomes abnormal in the mind
when imagination twangs the nerves with reiterated irritation, and
Will, confused by the discord and the psychic chaos, cowers and
shivers with fear
I do not say there is no such thing as fear Fear does exist But
it exists in your life by your permission only, not because it is
needful as a warning against "evil"
Fear is induced by unduly magnifying actual danger, or by
conjuring up fictitious dangers through excessive and misdirected
psychical reactions This also may be taken as a signal of danger,
but it is a falsely-intentioned witness, for it is not needed, is
hostile to the individual because it threatens self-control and it
absorbs life's forces in useless and destructive work when they
ought to be engaged in creating values Hence we state