site logo

Words Of Instruction


The bhikkhus came to the Blessed One, and having saluted him with

clasped hands they said:



"O Master, thou all-seeing one, we all wish to learn; our ears

are ready to hear, thou art our teacher, thou art incomparable.

Cut off our doubt, inform us of the blessed Dharma, O thou of

great understanding; speak in the midst of us, O thou who art

all-seeing, as is the th
usand-eyed Lord of the gods.



"We will ask the muni of great understanding, who has crossed the

stream, gone to the other shore, is blessed and of a firm mind:

How does a bhikkhu wander rightly in the world, after having gone

out from his house and driven away desire?"



The Buddha said:



"Let the bhikkhu subdue his passion for human and celestial

pleasures, then, having conquered existence, he will command the

Dharma. Such a one will wander rightly in the world.



"He whose lusts have been destroyed, who is free from pride, who

has overcome all the ways of passion, is subdued, perfectly

happy, and of a firm mind. Such a one will wander rightly in the

world.



"Faithful is he who is possessed of knowledge, seeing the way

that leads to Nirvana; he who is not a partisan; he who is pure

and virtuous, and has removed the veil from his eyes. Such a one

will wander rightly in the world."



Said the bhikkhus: "Certainly, O Bhagavat, it is so: whichever

bhikkhu lives in this way, subdued and having overcome all bonds,

such a one will wander rightly in the world."



The Blessed One said:



"Whatever is to be done by him who aspires to attain the

tranquillity of Nirvana let him be able and upright,

conscientious and gentle, and not proud.



"Let a man's pleasure be the Dharma, let him delight in the

Dharma, let him stand fast in the Dharma, let him know how to

inquire into the Dharma, let him not raise any dispute that

pollutes the Dharma, and let him spend his time in pondering on

the well-spoken truths of the Dharma.



"A treasure that is laid up in a deep pit profits nothing and may

easily be lost. The real treasure that is laid up through charity

and piety, temperance, self-control, or deeds of merit, is hid

secure and cannot pass away. It is never gained by despoiling or

wronging others, and no thief can steal it. A man, when he dies,

must leave the fleeting wealth of the world, but this treasure of

virtuous acts he takes with him. Let the wise do good deeds; they

are a treasure that can never be lost."



And the bhikkhus praised the wisdom of the Tathagata:



"Thou hast passed beyond pain; thou art holy, O Enlightened One,

we consider thee one that has destroyed his passions. Thou art

glorious, thoughtful, and of great understanding. O thou who

puttest an end to pain, thou hast carried us across our doubt.



"Because thou sawst our longing and carriedst us across our

doubt, adoration be to thee, O muni, who hast attained the

highest good in the ways of wisdom.



"The doubt we had before, thou hast cleared away, O thou

clearly-seeing one; surely thou art a great thinker, perfectly

enlightened, there is no obstacle for thee.



"And all thy troubles are scattered and cut off; thou art calm,

subdued, firm, truthful.



"Adoration be to thee, O noble sage, adoration be to thee, O thou

best of beings; in the world of men and gods there is none equal

to thee.



"Thou art the Buddha, thou art the Master, thou art the muni that

conquers Mara; after having cut off desire thou hast crossed over

and carriest this generation to the other shore."



More

;