Fools of little understanding have themselves for their greatest enemies, for
Categories: Chapter VBooks: Dhammapada
Fools of little understanding have themselves for their greatest
enemies, for they do evil deeds which must bear bitter fruits
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Failure as a Success
It ofttimes requires heroic courage to face fruitless effort, to take up the broken strands of a life-work, to look bravely toward the future, and proceed undaunted on our way. But what, to our eyes, may seem hopeless failure is often but the da... FALSE THOUGHT--SELFISHNESS--FEAR
And when fear vanishes, replaced by the WHITE LIFE, selfishness will die as impossible, and thought will no longer be false for the reason that only truth will be possessed If the whole world, then, would but thrust out fear and receive th... Favour and disgrace would seem equally to be feared; honour
Favour and disgrace would seem equally to be feared; honour and great calamity, to be regarded as personal conditions (of the same kind) ... FEAR AND REASON
"In civilized life it has at last become possible for large numbers of people to pass from the cradle to the grave without ever having had a pang of genuine fear Many of us need an attack of mental disease to teach us the meaning of the word"--Wi... FEAR-THOUGHT AND FEAR-FEELING
The INTELLECT coldly reflects What Is: An icy, crystalline lake portraying earth and sky In shadows beautiful as death-- And void of pulse, or warmth, or music of good life This is no Eye with which to view the world! The SOUL reflects ... Few are there among men who arrive at the other
Few are there among men who arrive at the other shore (become Arhats); the other people here run up and down the shore ... FIRST--THE DAILY REGIME OF DENIAL
I deny the existence of error, so far as I am concerned I deny disease to be my necessary portion I deny the need of any of my fears I deny the reality of any cause for fear I deny that I am less than a king I deny that ignorance is an esse... Fishes should not be taken from the deep; instruments for
Fishes should not be taken from the deep; instruments for the profit of a state should not be shown to the people ... Flowers
Who shall overcome this earth, and the world of Yama, the lord of the departed, and the world of the gods? Who shall find out the plainly shown path of virtue, as a clever man finds the right flower? The disciple will overcome the earth, and the... Follow not after vanity, nor after the enjoyment of love
Follow not after vanity, nor after the enjoyment of love and lust! He who is earnest and meditative, obtains ample joy ... Follow the law of virtue; do not follow that of
Follow the law of virtue; do not follow that of sin The virtuous rests in bliss in this world and in the next ... Fools follow after vanity, men of evil wisdom The
Fools follow after vanity, men of evil wisdom The wise man keeps earnestness as his best jewel ... Fools of little understanding have themselves for their greatest enemies, for
Fools of little understanding have themselves for their greatest enemies, for they do evil deeds which must bear bitter fruits ... For hatred does not cease by hatred at any time:
For hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule ... For regulating the human (in our constitution) and rendering the (proper)
For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation ... For self is the lord of self, self is the
For self is the lord of self, self is the refuge of self; therefore curb thyself as the merchant curbs a good horse ... For with these animals does no man reach the untrodden
For with these animals does no man reach the untrodden country (Nirvana), where a tamed man goes on a tamed animal, viz on his own well-tamed self ... Forests are delightful; where the world finds no delight, there the
Forests are delightful; where the world finds no delight, there the passionless will find delight, for they look not for pleasures The Thousands ... FOREWORD
"There is no limit to the knowing of the mind that knows"-- Indian Upanishads I wish to indulge in a little Foreword because in this way may be indicated a warning against contentment with a seemingly very sensible conclusion which will pr... Four things does a wreckless man gain who covets his
Four things does a wreckless man gain who covets his neighbour's wife,--a bad reputation, an uncomfortable bed, thirdly, punishment, and lastly, hell ... From affection comes grief, from affection comes fear; he who
From affection comes grief, from affection comes fear; he who is free from affection knows neither grief nor fear ... From greed comes grief, from greed comes fear; he who
From greed comes grief, from greed comes fear; he who is free from greed knows neither grief nor fear ... From love comes grief, from love comes fear; he who
From love comes grief, from love comes fear; he who is free from love knows neither grief nor fear ... From lust comes grief, from lust comes fear; he who
From lust comes grief, from lust comes fear; he who is free from lust knows neither grief nor fear ...