It is better to leave a vessel unfilled, than to
Books: THE TAO AND ITS CHARACTERISTICSIt is better to leave a vessel unfilled, than to attempt to
carry it when it is full If you keep feeling a point that has been
sharpened, the point cannot long preserve its sharpness
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In this way though he has his place above them,
In this way though he has his place above them, men do not feel his weight, nor though he has his place before them, do they feel it an injury to them ... INCOMPLETE PYRAMIDAL COMBINATIONS
Physical Health--[Physical Magnetism + Psychic Magnetism + Moral Health] Physical Health + Physical Magnetism--[Psychic Magnetism + Moral Health] Physical Health + Physical Magnetism + Psychic Magnetism-- [Moral Health] Ph... Indra And Agastya: A Dialogue
Indra: There is no such thing to-day, nor will it be so to-morrow. Who knows what strange thing this is? We must consult the thought of another, for even what we once knew seems to vanish. Agastya: Why dost thou wish to kill us, O Indra? the Mar... INTO ACTUAL LIFE
The first duty of man is practical sanity AVOID mere OCCULTISM It is possible that you have now discovered in yourself certain occult talents, such as telepathy, hypnotism, mediumship, clairaudience, clairvoyance, psychometry, ... Introduction
The study of religion, like the study of poetry, brings us face to face with the fundamental principles of human nature. Religion, whether it be natural religion or that which is formulated in a book, is as universal as poetry, and like poetry, ex... Introduction
The Vedic Hymns are among the most interesting portions of Hindoo literature. In form and spirit they resemble both the poems of the Hebrew psalter and the lyrics of Pindar. They deal with the most elemental religious conceptions and are full of t... Introduction
The "Dhammapada," or "Path to Virtue," is one of the most practical ethical hand-books of Buddhism. It is included in the canon of Buddhistic Scriptures, and is one of the Eastern books which can be read with delight to-day by those who are classe... Introduction
The "Upanishads" are reckoned to be from a hundred and fifty to a hundred and seventy in number. The date of the earliest of them is about B.C. 600; that is an age anterior to the rise of Buddha. They consist of various disquisitions on the nature... Introduction
The importance of the "Koran" lies in the fact that it is a religious book of the East, read and stored in the memory of a hundred millions of people of different races and civilizations, inhabiting countries extending from the western borders of ... Introduction
Buddha is undoubtedly the most potent name as a religious teacher, in the whole of Asia. The propaganda of the Buddhistic faith passed from the valley of the Indus to the valley of the Ganges, and from Ceylon to the Himalayas; thence it traversed ... Is there in this world any man so restrained by
Is there in this world any man so restrained by humility that he does not mind reproof, as a well-trained horse the whip? ... It advantages a Brahmana not a little if he holds
It advantages a Brahmana not a little if he holds his mind back from the pleasures of life; when all wish to injure has vanished, pain will cease ... It is better to leave a vessel unfilled, than to
It is better to leave a vessel unfilled, than to attempt to carry it when it is full If you keep feeling a point that has been sharpened, the point cannot long preserve its sharpness ... It is better to live alone, there is no companionship
It is better to live alone, there is no companionship with a fool; let a man walk alone, let him commit no sin, with few wishes, like an elephant in the forest ... It is by avoiding such indulgence that such weariness does
It is by avoiding such indulgence that such weariness does not arise ... It is good to tame the mind, which is difficult
It is good to tame the mind, which is difficult to hold in and flighty, rushing wherever it listeth; a tamed mind brings happiness ... It is hard to leave the world (to become a
It is hard to leave the world (to become a friar), it is hard to enjoy the world; hard is the monastery, painful are the houses; painful it is to dwell with equals (to share everything in common) and the itinerant mendicant is beset with pain Therefor... It is only by this moderation that there is effected
It is only by this moderation that there is effected an early return (to man's normal state) That early return is what I call the repeated accumulation of the attributes (of the Tao) With that repeated accumulation of those attributes, there comes th... It is simply by being pained at (the thought of)
It is simply by being pained at (the thought of) having this disease that we are preserved from it The sage has not the disease He knows the pain that would be inseparable from it, and therefore he does not have it ... It is the way of Heaven not to strive, and
It is the way of Heaven not to strive, and yet it skilfully overcomes; not to speak, and yet it is skilful in (obtaining a reply; does not call, and yet men come to it of themselves Its demonstrations are quiet, and yet its plans are skilful and effec... It is the Way of Heaven to diminish superabundance, and
It is the Way of Heaven to diminish superabundance, and to supplement deficiency It is not so with the way of man He takes away from those who have not enough to add to his own superabundance ... It produces them and makes no claim to the possession
It produces them and makes no claim to the possession of them; it carries them through their processes and does not vaunt its ability in doing so; it brings them to maturity and exercises no control over them;--this is called its mysterious operation ... Its upper part is not bright, and its lower part
Its upper part is not bright, and its lower part is not obscure Ceaseless in its action, it yet cannot be named, and then it again returns and becomes nothing This is called the Form of the Formless, and the Semblance of the Invisible; this is called ... KINDS OF FEARS
Fear of Self: timidity, lack of confidence, possible unaccountable states Fear for Self: weakness, anticipated failure, imagined disgrace Fear of Things: animals, inanimate objects, physical forces Fear of Others: human beings, app...