There is no satisfying lusts, even by a shower of
Categories: Chapter XIVBooks: Dhammapada
There is no satisfying lusts, even by a shower of gold pieces; he
who knows that lusts have a short taste and cause pain, he is wise;
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Their court(-yards and buildings) shall be well kept, but their
fields
Their court(-yards and buildings) shall be well kept, but their fields shall be ill-cultivated, and their granaries very empty They shall wear elegant and ornamented robes, carry a sharp sword at their girdle, pamper themselves in eating and drinking,... There are also three in every ten whose aim is
There are also three in every ten whose aim is to live, but whose movements tend to the land (or place) of death And for what reason? Because of their excessive endeavours to perpetuate life ... There are few in the world who attain to the
There are few in the world who attain to the teaching without words, and the advantage arising from non-action ... There is always One who presides over the infliction death
There is always One who presides over the infliction death He who would inflict death in the room of him who so presides over it may be described as hewing wood instead of a great carpenter Seldom is it that he who undertakes the hewing, instead of t... There is an originating and all-comprehending (principle) in my words, and
There is an originating and all-comprehending (principle) in my words, and an authoritative law for the things (which I enforce) It is because they do not know these, that men do not know me ... There is bad reputation, and the evil way (to hell),
There is bad reputation, and the evil way (to hell), there is the short pleasure of the frightened in the arms of the frightened, and the king imposes heavy punishment; therefore let no man think of his neighbour's wife ... There is no calamity greater than lightly engaging in war
There is no calamity greater than lightly engaging in war To do that is near losing (the gentleness) which is so precious Thus it is that when opposing weapons are (actually) crossed, he who deplores (the situation) conquers ... There is no fire like passion, there is no shark
There is no fire like passion, there is no shark like hatred, there is no snare like folly, there is no torrent like greed ... There is no fire like passion; there is no losing
There is no fire like passion; there is no losing throw like hatred; there is no pain like this body; there is no happiness higher than rest ... There is no guilt greater than to sanction ambition; no
There is no guilt greater than to sanction ambition; no calamity greater than to be discontented with one's lot; no fault greater than the wish to be getting Therefore the sufficiency of contentment is an enduring and unchanging sufficiency ... There is no path through the air, a man is
There is no path through the air, a man is not a Samana by outward acts The world delights in vanity, the Tathagatas (the Buddhas) are free from vanity ... There is no path through the air, a man is
There is no path through the air, a man is not a Samana by outward acts No creatures are eternal; but the awakened (Buddha) are never shaken The Just ... There is no satisfying lusts, even by a shower of
There is no satisfying lusts, even by a shower of gold pieces; he who knows that lusts have a short taste and cause pain, he is wise; ... There is no suffering for him who has finished his
There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters ... There is nothing in the world more soft and weak
There is nothing in the world more soft and weak than water, and yet for attacking things that are firm and strong there is nothing that can take precedence of it;--for there is nothing (so effectual) for which it can be changed ... There never was, there never will be, nor is there
There never was, there never will be, nor is there now, a man who is always blamed, or a man who is always praised ... There should be a neighbouring state within sight, and the
There should be a neighbouring state within sight, and the voices of the fowls and dogs should be heard all the way from it to us, but I would make the people to old age, even to death, not have any intercourse with it ... There was something undefined and complete, coming into existence before Heaven
There was something undefined and complete, coming into existence before Heaven and Earth How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarded as the M... Therefore (to guard against this), the sage keeps the left-hand portion
Therefore (to guard against this), the sage keeps the left-hand portion of the record of the engagement, and does not insist on the (speedy) fulfilment of it by the other party (So), he who has the attributes (of the Tao) regards (only) the conditions... Therefore a sage has said, 'He who accepts his
Therefore a sage has said, 'He who accepts his state's reproach, Is hailed therefore its altars' lord; To him who bears men's direful woes They all the name of King accord' ... Therefore a sage has said, 'I will do nothing (of
Therefore a sage has said, 'I will do nothing (of purpose), and the people will be transformed of themselves; I will be fond of keeping still, and the people will of themselves become correct I will take no trouble about it, and the people will of the... Therefore a wise prince, marching the whole day, does not
Therefore a wise prince, marching the whole day, does not go far from his baggage waggons Although he may have brilliant prospects to look at, he quietly remains (in his proper place), indifferent to them How should the lord of a myriad chariots carr... Therefore all in the world delight to exalt him and
Therefore all in the world delight to exalt him and do not weary of him Because he does not strive, no one finds it possible to strive with him ... Therefore he who would administer the kingdom, honouring it as
Therefore he who would administer the kingdom, honouring it as he honours his own person, may be employed to govern it, and he who would administer it with the love which he bears to his own person may be entrusted with it ...