But he who lives a hundred years, vicious and unrestrained,
Categories: Chapter VIIIBooks: Dhammapada
But he who lives a hundred years, vicious and unrestrained, a
life of one day is better if a man is virtuous and reflecting
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BANISH ALL FEAR
It is on such considerations that I have come to hold that all real fear-FEELING should and may be banished from our life, and that what we call "normal fear" should be substituted in our language by "instinct" or by "reason," the element of fear... Be not thoughtless, watch your thoughts! Draw yourself out
Be not thoughtless, watch your thoughts! Draw yourself out of the evil way, like an elephant sunk in mud ... Because a man is rid of evil, therefore he is
Because a man is rid of evil, therefore he is called Brahmana; because he walks quietly, therefore he is called Samana; because he has sent away his own impurities, therefore he is called Pravragita (Pabbagita, a pilgrim) ... Before long, alas! this body will lie on the earth,
Before long, alas! this body will lie on the earth, despised, without understanding, like a useless log ... Better it would be to swallow a heated iron ball,
Better it would be to swallow a heated iron ball, like flaring fire, than that a bad unrestrained fellow should live on the charity of the land ... Better than sovereignty over the earth, better than going to heaven,
Better than sovereignty over the earth, better than going to heaven, better than lordship over all worlds, is the reward of the first step in holiness The Buddha (The Awakened) ... Beware of bodily anger, and control thy body! Leave
Beware of bodily anger, and control thy body! Leave the sins of the body, and with thy body practise virtue! ... Beware of the anger of the mind, and control thy
Beware of the anger of the mind, and control thy mind! Leave the sins of the mind, and practise virtue with thy mind! ... Beware of the anger of the tongue, and control thy
Beware of the anger of the tongue, and control thy tongue! Leave the sins of the tongue, and practise virtue with thy tongue! ... Bimbisara Raga Becomes A Disciple
And now those five men, Asvagit Vashpa, and the others, having heard that he (Kaundinya) "knew" the law, with humble mien and self-subdued, their hands joined, offered their homage, and looked with reverence in the teacher's face. Tathagata, by wi... Bimbisara Raga Invites The Prince
The royal prince, departing from the court-master (i.e. the Purohita) and the great minister, Saddharma, keeping along the stream, then crossing the Ganges, he took the road towards the Vulture Peak,[99] hidden among the five mountains, standi... But he who has cleansed himself from sin, is well
But he who has cleansed himself from sin, is well grounded in all virtues, and regards also temperance and truth, he is indeed worthy of the yellow dress ... But he who lives a hundred years, vicious and unrestrained,
But he who lives a hundred years, vicious and unrestrained, a life of one day is better if a man is virtuous and reflecting ... But I have heard that he who is skilful in
But I have heard that he who is skilful in managing the life entrusted to him for a time travels on the land without having to shun rhinoceros or tiger, and enters a host without having to avoid buff coat or sharp weapon The rhinoceros finds no place ... But I have three precious things which I prize and
But I have three precious things which I prize and hold fast The first is gentleness; the second is economy; and the third is shrinking from taking precedence of others ... But life is hard to live for a modest man,
But life is hard to live for a modest man, who always looks for what is pure, who is disinterested, quiet, spotless, and intelligent ... But that is not a safe refuge, that is not
But that is not a safe refuge, that is not the best refuge; a man is not delivered from all pains after having gone to that refuge ... But there is a taint worse than all taints,--ignorance is
But there is a taint worse than all taints,--ignorance is the greatest taint O mendicants! throw off that taint, and become taintless! ... But they whose whole watchfulness is always directed to their body,
But they whose whole watchfulness is always directed to their body, who do not follow what ought not to be done, and who steadfastly do what ought to be done, the desires of such watchful and wise people will come to an end ... But those who, when the law has been well preached
But those who, when the law has been well preached to them, follow the law, will pass across the dominion of death, however difficult to overcome ... But, like a beautiful flower, full of colour and full
But, like a beautiful flower, full of colour and full of scent, are the fine and fruitful words of him who acts accordingly ... By earnestness did Maghavan (Indra) rise to the lordship of
By earnestness did Maghavan (Indra) rise to the lordship of the gods People praise earnestness; thoughtlessness is always blamed ... By oneself the evil is done, by oneself one suffers;
By oneself the evil is done, by oneself one suffers; by oneself evil is left undone, by oneself one is purified Purity and impurity belong to oneself, no one can purify another ... By rousing himself, by earnestness, by restraint and control, the wise
By rousing himself, by earnestness, by restraint and control, the wise man may make for himself an island which no flood can overwhelm ...