"These sons belong to me, and this wealth belongs to
Categories: Chapter VBooks: Dhammapada
"These sons belong to me, and this wealth belongs to me," with
such thoughts a fool is tormented He himself does not belong to
himself; how much less sons and wealth?
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PREFACE
PUBLISHER'S PREFACE No explanation is thought necessary, further than to corroborate the author in all he has said in his somewhat unusual preface. We have enjoyed, immensely, our work of giving to the world this remarkable series of books on O... V. ASTROMYTHOLOGY
The Astro-Mythological system of the ancients, though forming the last section, so to say, of the mysteries of the Divine Urania, is, perhaps, the most beautiful of its general features, and perfect in the complete fulfillment of the purpose for whi... VI. SYMBOLISM
At this point of our study it is necessary to make a halt; and, before proceeding further, to attempt to formulate and realize that, which, so far, we have been pursuing. First, then, we have passed in review the Zodiac, and then the constellatio... VII. ALCHEMYPART I
What a weird yet strangely pleasing name the term Alchemy is. It is simple, yet so infilled and intermixed with the possible verities of exact science and the philosophical speculations on the infinite and the unknown, as to elude our mental grasp, ... VIII. ALCHEMYPART II
Paracelsus, the most celebrated of the alchemists of the Middle Ages, thus mystically speaks of his art: "If I have manna in my constitution, I can attract manna from heaven. Melissa is not only in the garden, but also in the air and in heaven. S... X. CEREMONIAL MAGIC
The above title has been selected, chiefly, because, in most works treating upon magic we find it wrongly used, and therefore, take the opportunity of explaining the matter, for, there were no such terms in the vocabulary of the ancient Magi. It ... XI. THE MAGIC WAND
This is the last lesson of our present course that requires a clear definition of the terms employed in the title thereof, for the twelfth, and final study is, perhaps, fortunate in having for its title a word that has not, so far, been misused and ... XIII
... "He abused me, he beat me, he defeated me, he
"He abused me, he beat me, he defeated me, he robbed me,"--in those who harbour such thoughts hatred will never cease ... "He abused me, he beat me, he defeated me, he
"He abused me, he beat me, he defeated me, he robbed me,"--in those who do not harbour such thoughts hatred will cease ... "May both the layman and he who has left the
"May both the layman and he who has left the world think that this is done by me; may they be subject to me in everything which is to be done or is not to be done," thus is the mind of the fool, and his desire and pride increase ... "One is the road that leads to wealth, another the
"One is the road that leads to wealth, another the road that leads to Nirvana;" if the Bhikshu, the disciple of Buddha, has learnt this, he will not yearn for honour, he will strive after separation from the world The Wise Man (Pandita) ... "These sons belong to me, and this wealth belongs to
"These sons belong to me, and this wealth belongs to me," with such thoughts a fool is tormented He himself does not belong to himself; how much less sons and wealth? ... (Conceived of as) having no name, it is the Originator
(Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things ... (It is the way of the Tao) to act without
(It is the way of the Tao) to act without (thinking of) acting; to conduct affairs without (feeling the) trouble of them; to taste without discerning any flavour; to consider what is small as great, and a few as many; and to recompense injury with kin... (Its) admirable words can purchase honour; (its) admirable deeds can raise
(Its) admirable words can purchase honour; (its) admirable deeds can raise their performer above others Even men who are not good are not abandoned by it ... (Such an one) cannot be treated familiarly or distantly; he
(Such an one) cannot be treated familiarly or distantly; he is beyond all consideration of profit or injury; of nobility or meanness:--he is the noblest man under heaven ... (The infant's) bones are weak and its sinews soft, but
(The infant's) bones are weak and its sinews soft, but yet its grasp is firm It knows not yet the union of male and female, and yet its virile member may be excited;--showing the perfection of its physical essence All day long it will cry without its... (The master of it) anticipates things that are difficult while
(The master of it) anticipates things that are difficult while they are easy, and does things that would become great while they are small All difficult things in the world are sure to arise from a previous state in which they were easy, and all great... (The Tao) produces (all things) and nourishes them; it produces them
(The Tao) produces (all things) and nourishes them; it produces them and does not claim them as its own; it does all, and yet does not boast of it; it presides over all, and yet does not control them This is what is called 'The mysterious Quality' (of ... (The Tao) which originated all under the sky is to
(The Tao) which originated all under the sky is to be considered as the mother of them all ... (Those who) possessed in highest degree the attributes (of the Tao)
(Those who) possessed in highest degree the attributes (of the Tao) did not (seek) to show them, and therefore they possessed them (in fullest measure) (Those who) possessed in a lower degree those attributes (sought how) not to lose them, and theref... (Those who) possessed in the highest degree those attributes did nothing
(Those who) possessed in the highest degree those attributes did nothing (with a purpose), and had no need to do anything (Those who) possessed them in a lower degree were (always) doing, and had need to be so doing ... (Those who) possessed the highest (sense of) propriety were (always seeking)
(Those who) possessed the highest (sense of) propriety were (always seeking) to show it, and when men did not respond to it, they bared the arm and marched up to them ...