Hurry, the Scourge of America
Books: The Majesty of Calmness
The first sermon in the world was preached at the Creation. It was a
Divine protest against Hurry. It was a Divine object lesson of perfect
law, perfect plan, perfect order, perfect method. Six days of work
carefully planned, scheduled and completed were followed by,--rest.
Whether we accept the story as literal or as figurative, as the account
of successive days or of ages comprising millions of years, matters
f we but learn the lesson.
Nature is very un-American. Nature never hurries. Every phase of her
working shows plan, calmness, reliability, and the absence of hurry.
Hurry always implies lack of definite method, confusion, impatience of
slow growth. The Tower of Babel, the world's first skyscraper, was a
failure because of hurry. The workers mistook their arrogant ambition
for inspiration. They had too many builders,--and no architect. They
thought to make up the lack of a head by a superfluity of hands. This
is a characteristic of Hurry. It seeks ever to make energy a substitute
for a clearly defined plan,--the result is ever as hopeless as trying
to transform a hobby-horse into a real steed by brisk riding.
Hurry is a counterfeit of haste. Haste has an ideal, a distinct aim to
be realized by the quickest, direct methods. Haste has a single compass
upon which it relies for direction and in harmony with which its course
is determined. Hurry says: "I must move faster. I will get three
compasses; I will have them different; I will be guided by all of them.
One of them will probably be right." Hurry never realizes that slow,
careful foundation work is the quickest in the end.
Hurry has ruined more Americans than has any other word in the
vocabulary of life. It is the scourge of America; and is both a cause
and a result of our high-pressure civilization. Hurry adroitly assumes
so many masquerades of disguise that its identity is not always
Hurry always pays the highest price for everything, and, usually the
goods are not delivered. In the race for wealth men often sacrifice
time, energy, health, home, happiness and honor,--everything that money
cannot buy, the very things that money can never bring back. Hurry is a
phantom of paradoxes. Business men, in their desire to provide for the
future happiness of their family, often sacrifice the present happiness
of wife and children on the altar of Hurry. They forget that their
place in the home should be something greater than being merely "the
man that pays the bills;" they expect consideration and thoughtfulness
that they are not giving.
We hear too much of a wife's duties to a husband and too little of the
other side of the question. "The wife," they tell us, "should meet her
husband with a smile and a kiss, should tactfully watch his moods and
be ever sweetness and sunshine." Why this continual swinging of the
censer of devotion to the man of business? Why should a woman have to
look up with timid glance at the face of her husband, to "size up his
mood"? Has not her day, too, been one of care, and responsibility, and
watchfulness? Has not mother-love been working over perplexing problems
and worries of home and of the training of the children that wifely
love may make her seek to solve in secret? Is man, then, the weaker sex
that he must be pampered and treated as tenderly as a boil trying to
keep from contact with the world?
In their hurry to attain some ambition, to gratify the dream of a life,
men often throw honor, truth, and generosity to the winds. Politicians
dare to stand by and see a city poisoned with foul water until they
"see where they come in" on a water-works appropriation. If it be
necessary to poison an army,--that, too, is but an incident in the
hurry for wealth.
This is the Age of the Hothouse. The element of natural growth is
pushed to one side and the hothouse and the force-pump are substituted.
Nature looks on tolerantly as she says: "So far you may go, but no
farther, my foolish children."
The educational system of to-day is a monumental institution dedicated
to Hurry. The children are forced to go through a series of studies
that sweep the circle of all human wisdom. They are given everything
that the ambitious ignorance of the age can force into their minds;
they are taught everything but the essentials,--how to use their senses
and how to think. Their minds become congested by a great mass of
undigested facts, and still the cruel, barbarous forcing goes on. You
watch it until it seems you cannot stand it a moment longer, and you
instinctively put out your hand and say: "Stop! This modern slaughter
of the Innocents must _not_ go on!" Education smiles suavely,
waves her hand complacently toward her thousands of knowledge-prisons
over the country, and says: "Who are you that dares speak a word
against our sacred, school system?" Education is in a hurry. Because
she fails in fifteen years to do what half the time should accomplish
by better methods, she should not be too boastful. Incompetence is not
always a reason for pride. And they hurry the children into a hundred
textbooks, then into ill-health, then into the colleges, then into a
diploma, then into life,--with a dazed mind, untrained and unfitted for
the real duties of living.
Hurry is the deathblow to calmness, to dignity, to poise. The old-time
courtesy went out when the new-time hurry came in. Hurry is the father
of dyspepsia. In the rush of our national life, the bolting of food has
become a national vice. The words "Quick Lunches" might properly be
placed on thousands of headstones in our cemeteries. Man forgets that
he is the only animal that dines; the others merely feed. Why does he
abrogate his right to dine and go to the end of the line with the mere
feeders? His self-respecting stomach rebels, and expresses its
indignation by indigestion. Then man has to go through life with a
little bottle of pepsin tablets in his vest-pocket. He is but another
victim to this craze for speed. Hurry means the breakdown of the
nerves. It is the royal road to nervous prostration.
Everything that is great in life is the product of slow growth; the
newer, and greater, and higher, and nobler the work, the slower is its
growth, the surer is its lasting success. Mushrooms attain their full
power in a night; oaks require decades. A fad lives its life in a few
weeks; a philosophy lives through generations and centuries. If you are
sure you are right, do not let the voice of the world, or of friends,
or of family swerve you for a moment from your purpose. Accept slow
growth if it must be slow, and know the results _must_ come, as
you would accept the long, lonely hours of the night,--with absolute
assurance that the heavy-leaded moments _must_ bring the morning.
Let us as individuals banish the word "Hurry" from our lives. Let us
care for nothing so much that we would pay honor and self-respect as
the price of hurrying it. Let us cultivate calmness, restfulness,
poise, sweetness,--doing our best, bearing all things as bravely as we
can; living our life undisturbed by the prosperity of the wicked or the
malice of the envious. Let us not be impatient, chafing at delay,
fretting over failure, wearying over results, and weakening under
opposition. Let us ever turn our face toward the future with confidence
and trust, with the calmness of a life in harmony with itself, true to
its ideals, and slowly and constantly progressing toward their
Let us see that cowardly word Hurry in all its most degenerating
phases, let us see that it ever kills truth, loyalty, thoroughness; and
let us determine that, day by day, we will seek more and more to
substitute for it the calmness and repose of a true life, nobly lived.