Uncleanness
O Maker of the material world, thou Holy One! Here is a man watering a corn-field. The water streams down the field; it streams again; it streams a third time; and the fourth time, a dog, a fox, or a wolf carries some Nasu into the bed of the stre... Under these two aspects, it is really the same; but
Under these two aspects, it is really the same; but as development takes place, it receives the different names Together we call them the Mystery Where the Mystery is the deepest is the gate of all that is subtle and wonderful ... Victory breeds hatred, for the conquered is unhappy He who
Victory breeds hatred, for the conquered is unhappy He who has given up both victory and defeat, he, the contented, is happy ... Viz pain, the origin of pain, the destruction of pain,
Viz pain, the origin of pain, the destruction of pain, and the eightfold holy way that leads to the quieting of pain;-- ... Watching his speech, well restrained in mind, let a man
Watching his speech, well restrained in mind, let a man never commit any wrong with his body! Let a man but keep these three roads of action clear, and he will achieve the way which is taught by the wise ... We look at it, and we do not see it,
We look at it, and we do not see it, and we name it 'the Equable' We listen to it, and we do not hear it, and we name it 'the Inaudible' We try to grasp it, and do not get hold of it, and we name it 'the Subtle' With these three qualities, it canno... We meet it and do not see its Front; we
We meet it and do not see its Front; we follow it, and do not see its Back When we can lay hold of the Tao of old to direct the things of the present day, and are able to know it as it was of old in the beginning, this is called (unwinding) the clue o... We should blunt our sharp points, and unravel the complications
We should blunt our sharp points, and unravel the complications of things; we should attemper our brightness, and bring ourselves into agreement with the obscurity of others How pure and still the Tao is, as if it would ever so continue! ... Well-makers lead the water (wherever they like); fletchers bend the arrow;
Well-makers lead the water (wherever they like); fletchers bend the arrow; carpenters bend a log of wood; wise people fashion themselves ... Well-makers lead the water (wherever they like); fletchers bend the arrow;
Well-makers lead the water (wherever they like); fletchers bend the arrow; carpenters bend a log of wood; good people fashion themselves Old Age ... What (Tao's) skilful planter plants Can
What (Tao's) skilful planter plants Can never be uptorn; What his skilful arms enfold, From him can ne'er be borne Sons shall bring in lengthening line, Sacrifices to his shrine ... What is meant by speaking thus of favour and disgrace?
What is meant by speaking thus of favour and disgrace? Disgrace is being in a low position (after the enjoyment of favour) The getting that (favour) leads to the apprehension (of losing it), and the losing it leads to the fear of (still greater calam... What is the use of platted hair, O fool! what
What is the use of platted hair, O fool! what of the raiment of goat-skins? Within thee there is ravening, but the outside thou makest clean ... What makes a great state is its being (like) a
What makes a great state is its being (like) a low-lying, down- flowing (stream);--it becomes the centre to which tend (all the small states) under heaven ... What men dislike is to be orphans, to have little
What men dislike is to be orphans, to have little virtue, to be as carriages without naves; and yet these are the designations which kings and princes use for themselves So it is that some things are increased by being diminished, and others are dimin...

MAGNETISM PHYSICAL TONE PREFACE FOREWORD CONCLUSIONS LESSON XVIII. MENTAL CONTROL THROUGH CREATION HEALTH! POWER

All that we are is the result of what we A Bhikshu (mendicant) who delights in reflection, who looks with fear "He abused me, he beat me, he defeated me, he And he who lives a hundred years, idle and weak, He who seeking his own happiness does not punish or All men tremble at punishment, all men love life; remember To Agni And The Maruts To Rudra